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Location
Mysore
Presiding Deity
Goddess Chamundeshwari
Architecture
Dravidian
Dynasty
Hoysala, Vijayanagara, Wodeyar
Timings
7:30 AM to 9:00 PM daily, with extended hours during Navaratri and major festivals. The temple remains open continuously during festival periods.
Entry Fee
Free
Best Time
October to February offers the most pleasant weather, with Mysore Dasara (September-October) being the most spectacular time to visit. Sunset provides panoramic views of Mysore city from the hilltop. Avoid summer (March-June) when temperatures are high. Weekday mornings (7-10 AM) are less crowded than weekends and festival days.
Perched atop Chamundi Hills at 3,489 feet, the Chamundeshwari Temple is the tutelary shrine of the Wodeyar dynasty of Mysore. The goddess Chamundeshwari, an eight-armed form of Durga who defeated the demon Mahishasura, is the state deity (Naada Devi) of Karnataka. The temple is accessed by 1,000 stone steps built in 1664.
The earliest temple on the Chamundi Hill is believed to have been built in the 12th century by the Hoysala rulers. The structure was later expanded by the Vijayanagara Empire. In 1659, Dodda Devaraja Wodeyar (the 13th Maharaja of Mysore) built a staircase of 1,000 stone steps leading to the summit. The Wodeyar dynasty adopted Chamundeshwari as their tutelary deity. According to tradition, Yaduraya, a young prince from Dwarka, received a divine vision from Chamundeshwari urging him to head towards Mysore. With the goddess's blessings, in 1399 CE, he ascended the throne of Mysore as the first Wodeyar king. In 1827, Krishnaraja Wodeyar III made major enhancements to the temple, including the construction of the present seven-tier gopuram at the entrance. He also endowed the temple with a Simha Vahana (lion vehicle), other chariots, and valuable jewellery that are still used during processions today. The temple was further renovated in the 20th century. The Wodeyar dynasty ruled Mysore for over 570 years, and their deep association with the temple continues to this day. The temple is currently maintained by the Hindu Religious and Charitable Endowment Board of the Government of Karnataka.
“According to the Devi Mahatmya (part of the Markandeya Purana, circa 5th-6th century CE), the demon Mahishasura (buffalo demon) terrorised the heavens and earth, defeating the gods. The gods combined their energies to create Goddess Durga, who rode a lion into battle. The battle lasted ten days. On the summit of what is now Chamundi Hill, Durga pierced Mahishasura with her trident and severed his head. In recognition of this victory, the goddess became known as Chamundeshwari (the slayer of Chanda and Munda, two demons in the goddess's mythology). The site of the battle became known as Mahishuru (City of Mahisha), later anglicised to Mysore. According to the Shakti Peetha tradition, this site is known as Krouncha Pitha, where the hair of Sati is believed to have fallen. The sage Markandeya is traditionally believed to have established the main idol of the goddess in the sanctum.”
The temple follows the Dravidian style of architecture. The main entrance features a seven-tier gopuram (pyramidal tower), built in 1827 by Krishnaraja Wodeyar III, crowned with seven golden kalashas. The gopuram is decorated with stucco figures of gods, goddesses, and mythological scenes. The temple has a quadrangular plan comprising the main doorway, navaranga (pillared hall), antarala mantapa (vestibule), garbhagriha (sanctum sanctorum), and prakara (circumambulatory path). The navaranga has intricately carved stone pillars. The temple's vimana (tower over the sanctum) is of modest proportions. The entire structure is oriented to face east. On the ascent to the temple, approximately halfway up the hill, stands the monolithic Nandi bull — 16 feet high and 25 feet long, carved from a single block of grey granite. The Nandi faces the city and is believed to be one of the largest monolithic Nandi statues in India. Near the summit stands a statue of Mahishasura holding a sword and serpent, symbolising his mythological defeat. The temple compound also includes several subsidiary shrines.
Chamundeshwari Temple is one of the 18 Maha Shakti Peethas (Krouncha Pitham) according to the Ashta Dasha Shakti Peetha Stotram. The goddess is worshipped as the tutelary deity of the Wodeyar dynasty, which ruled the Kingdom of Mysore for over 570 years (1399-1950 CE). The temple is the focus of the Mysore Dasara celebrations, a 10-day festival that has been celebrated annually since the 16th century. The Dasara festival culminates in the Jamboo Savari procession, where the goddess's idol is carried on a golden howdah atop a caparisoned elephant from Mysore Palace. The temple is among the most-visited pilgrimage sites in Karnataka, drawing millions of devotees annually. The 1,000 stone steps leading to the temple (built in 1664) are a pilgrimage path in themselves, with devotees climbing them as an act of devotion. The temple is also regionally revered as a Siddha Kshetra (a site of spiritual attainment).
Navaratri (September-October) is the grandest festival celebrated at the temple and across Mysore. The nine-day festival features the famous Mysore Dasara celebrations, including nightly cultural programmes at the palace, a grand procession (Jamboo Savari) through the city, and special pujas at the temple. The Rathotsava (chariot festival) in March-April draws thousands. Fridays are especially significant, with special pujas. The goddess's birthday (Chamundeshwari Jayanthi) is celebrated in the Tamil month of Aadi (July-August). The temple also observes the Navaratri Deepotsava (lighting of lamps). The 1,000-step climb is especially popular on full moon nights and during Navaratri.
Tutelary deity of the Wodeyar dynasty, 1,000 stone steps built in 1664, Mysore Dasara celebrations, 16-foot monolithic Nandi bull, seven-tier gopuram (1827), one of 18 Maha Shakti Peethas, panoramic view of Mysore city.
October to February offers the most pleasant weather, with Mysore Dasara (September-October) being the most spectacular time to visit. Sunset provides panoramic views of Mysore city from the hilltop. Avoid summer (March-June) when temperatures are high. Weekday mornings (7-10 AM) are less crowded than weekends and festival days.
7:30 AM to 9:00 PM daily, with extended hours during Navaratri and major festivals. The temple remains open continuously during festival periods.
Chamundi Hills is 13 km from Mysore city centre. The nearest railway station is Mysore Junction (13 km). The nearest airport is Mysore Airport (18 km). Bengaluru International Airport (170 km) has more flight options. Taxis and auto-rickshaws are available from Mysore city. KSRTC buses run regularly to the temple from Mysore bus stand. For the physically fit, climbing the 1,000 steps takes approximately 45 minutes to 1 hour. Steps are lit at night and have resting platforms. Taxis and buses take 15-20 minutes up the hill road. Visit during Dasara (September-October) for the full cultural experience, but be prepared for large crowds. The temple view of Mysore city is best at sunset. Photography is restricted inside the inner sanctum. Dress modestly; traditional Indian attire is preferred. The hilltop has food stalls and souvenir shops.
Mysore Palace (13 km) is one of India's most magnificent royal residences, illuminated on Sundays and during Dasara. The Lalitha Mahal Palace (12 km) is a heritage hotel. Brindavan Gardens (25 km) features musical fountains and illumination in the evenings. Ranganathittu Bird Sanctuary (20 km) is a haven for migratory birds. The St. Philomena's Church (13 km) is a Gothic-style cathedral. The 1,000-step path itself is dotted with smaller shrines and offers city views. The half-way Nandi bull and the Mahishasura statue are also attractions on the ascent.
A. The goddess Chamundeshwari (a form of Durga) defeated the demon Mahishasura on the summit of Chamundi Hills. The battle lasted ten days. The goddess pierced the demon with her trident and severed his head. The site became known as Mahishuru (later anglicised to Mysore). The 1,000 steps to the temple symbolise the spiritual ascent from ignorance to enlightenment.
A. There are 1,000 stone steps built in 1664 by Dodda Devaraja Wodeyar, the 13th Maharaja of Mysore. The climb takes approximately 45 minutes to 1 hour. The steps are well-maintained, illuminated at night, and have benches at regular intervals for rest. The monolithic Nandi bull is located halfway up.
A. Yes, the temple is considered one of the 18 Maha Shakti Peethas described in the Ashta Dasha Shakti Peetha Stotram. Known as Krouncha Pitham, it is believed to be where the hair of Goddess Sati fell. The temple is revered as a Siddha Kshetra (site of spiritual attainment) and is the most important Shakta shrine in Karnataka.
A. Mysore Dasara is a 10-day festival that has been celebrated since the 16th century. The Chamundeshwari Temple is the spiritual centre of the festival. The goddess's idol is placed on a golden howdah atop a caparisoned elephant and taken in the Jamboo Savari procession through Mysore city. The palace is illuminated nightly.
A. The temple is open from 7:30 AM to 9:00 PM daily, with extended hours during Navaratri and major festivals. The Mangala Aarti is at 7:30 AM, and the Maha Aarti at 7:30 PM. The hill road is open 24 hours. The 1,000-step path is accessible during daylight hours.
A. The 16-foot high monolithic Nandi bull located halfway up the hill was commissioned by the Wodeyar rulers. It is carved from a single block of grey granite and measures approximately 16 feet in height and 25 feet in length. It is one of the largest monolithic Nandi statues in India.
A. The temple is 13 km from Mysore city centre. Mysore Junction Railway Station (13 km) connects to Bengaluru (3 hours), Chennai, and other major cities. Mysore Airport (18 km) has flights from Bengaluru and Chennai. Taxis, auto-rickshaws, and KSRTC buses are available from the city. You can also climb the 1,000 steps from the base of the hill near the Nandi statue.
Vaishno Devi Temple
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Vishalakshi Temple
The Vishalakshi Temple, located in the narrow lanes of Mir Ghat near the Ganges in Varanasi, is one of the 51 Shakti Peethas where the earrings of Goddess Sati are believed to have fallen. Dedicated to the 'wide-eyed' goddess Vishalakshi, the temple is the first stop on the traditional Kashi Yatra pilgrimage circuit and is considered the consort shrine of the neighbouring Kashi Vishwanath Temple.
Tara Tarini Temple
The Tara Tarini Temple on Kumari Hills overlooking the Rushikulya River in Ganjam district, Odisha, is the Sthana Peetha — one of the four major ancient Shakti Peethas of India. Dedicated to the twin goddesses Tara and Tarini, the temple marks the site where the breasts of Goddess Sati are believed to have fallen. The hilltop shrine offers panoramic views of the river valley and the Bay of Bengal in the distance.
Bimala Temple
The Bimala Temple, located within the Jagannath Temple complex in Puri, Odisha, is one of the 51 Shakti Peethas where the feet of Goddess Sati are believed to have fallen. It is the only Shakti Peetha situated inside a Vaishnava temple complex. The temple's unique ritual position gives Goddess Bimala supremacy over the Jagannath Temple's food offerings — no Mahaprasad is considered consecrated until it has been first offered to her.
Mahakali Temple
Mahakali Temple in Ujjain is one of the 51 Shakti Peethas, where the upper lip (oshtha) of Goddess Sati is believed to have fallen. It is one of the three Shakti Peethas in the Ujjain region (alongside Mahakaleshwar and Chintaman Ganesh). The temple is part of the sacred geography of Ujjain, one of the seven Mokshapuris (liberation cities) of Hinduism.
Kamakhya Temple
One of the most revered Shakti Peethas in India, Kamakhya Temple on Nilachal Hill in Guwahati is the center of Tantric worship in the Northeast. The temple uniquely houses no idol — instead, the goddess is worshipped as a yoni (vulva) in a natural rock fissure, representing the creative feminine principle.
Virupaksha Temple
The Virupaksha Temple in Hampi, Karnataka, is a UNESCO World Heritage Site and the oldest functioning temple in India, dedicated to Lord Shiva as Virupaksha.
Vishalakshi Temple
The Vishalakshi Temple, located in the narrow lanes of Mir Ghat near the Ganges in Varanasi, is one of the 51 Shakti Peethas where the earrings of Goddess Sati are believed to have fallen. Dedicated to the 'wide-eyed' goddess Vishalakshi, the temple is the first stop on the traditional Kashi Yatra pilgrimage circuit and is considered the consort shrine of the neighbouring Kashi Vishwanath Temple.
Gnana Saraswati Temple Basar
One of the only two prominent Saraswati temples in India, it is a primary center for Akshara Abhyasam for children.
Bhadrakali Temple Warangal
One of India's oldest Bhadrakali temples, built in 625 AD, featuring a 2.7-meter stone idol near a scenic lake.
Arunachaleswarar Temple
Arunachaleswarar Temple at the foot of Arunachala Hill in Tiruvannamalai is one of the largest Shiva temples in the world, covering 25 acres. It represents the fire element (Agni) of the Pancha Bhoota Sthalas and is a Paadal Petra Sthalam glorified by the 7th-century Tevaram hymns.
Ekambareswarar Temple
Ekambareswarar Temple in Kanchipuram represents the earth element (Prithvi) of the Pancha Bhoota Sthalas. Its sand-made Prithvi Lingam, 192-foot Raja Gopuram built by Krishnadevaraya (1509), and the 3,500-year-old sacred mango tree make it among the most significant Shiva temples in South India.
Kalighat Kali Temple
A major Shakti Peetha where the toes of Sati's right foot fell, serving as the spiritual heart of Kolkata.
Tarapith Temple Birbhum
A major center for Tantric worship dedicated to Goddess Tara, famous for the saint Bamakhyapa and its sacred cremation ground.
Bargabhima Temple Tamluk
An ancient 1,150-year-old temple where Sati's left ankle fell, blending Bengali 'at-chala' and Odia 'Kalinga' styles.
Vaishno Devi Temple
The Vaishno Devi Temple, a sacred cave shrine nestled in the Trikuta Mountains of Jammu and Kashmir, is one of India's most visited pilgrimage sites, where millions trek 12 km each year to seek blessings of Mata Vaishno Devi at the holy cave complex.
Dhari Devi Temple
A sacred Shakti temple on the banks of the Alaknanda River, considered the guardian deity of the Char Dham Yatra and famous for the idol that changes color three times daily.
Vishalakshi Temple
The Vishalakshi Temple, located in the narrow lanes of Mir Ghat near the Ganges in Varanasi, is one of the 51 Shakti Peethas where the earrings of Goddess Sati are believed to have fallen. Dedicated to the 'wide-eyed' goddess Vishalakshi, the temple is the first stop on the traditional Kashi Yatra pilgrimage circuit and is considered the consort shrine of the neighbouring Kashi Vishwanath Temple.
Virupaksha Temple
The Virupaksha Temple in Hampi, Karnataka, is a UNESCO World Heritage Site and the oldest functioning temple in India, dedicated to Lord Shiva as Virupaksha.
Badami Cave Temples
The Badami Cave Temples are a complex of four rock-cut cave temples carved into the soft sandstone cliffs of Badami, the capital of the Early Chalukya dynasty. Dating from the 6th-7th century CE, these caves represent the earliest known examples of South Indian temple architecture in rock-cut form and are considered the birthplace of Chalukya art. The site is on UNESCO's tentative list of World Heritage Sites.
Durga Temple
The Durga Temple at Aihole, built in the 7th-8th century CE, is a distinctive architectural experiment of the Early Chalukya period. Featuring a unique apsidal (horseshoe-shaped) plan modelled after a Buddhist chaitya hall, a raised gallery with carved stone pillars, and a massive Dravidian-style shikhara, it represents the creative fusion of architectural traditions that Characterises Aihole as the 'cradle of Indian temple architecture.'
Lad Khan Temple
The Lad Khan Temple at Aihole is one of the oldest surviving stone temples in India, dating to the 5th century CE. Built by the Early Chalukya dynasty, the temple is a key monument in the evolution of Hindu temple architecture, representing an early experimental phase when temple builders were adapting earlier wooden and brick construction methods into permanent stone forms. The temple features a flat-roofed mandapa with 16 carved stone pillars and a small ground-level sanctum.
Meguti Temple
The Meguti Temple atop the Aihole hill is a Jain temple built in 634 CE by Ravikirti, the court poet of the Chalukya emperor Pulakeshin II. The temple is historically paramount for its inscription — the Aihole Prashasti — which provides the earliest known securely dated reference in Chalukya history and records the military campaigns of Pulakeshin II, including his victory over the Pallava king Mahendravarman I.
Hoysaleswara Temple
The Hoysaleswara Temple in Halebidu, built circa 1121-1160 CE, is the largest Shiva temple built by the Hoysalas. Inscribed as a UNESCO World Heritage Site in 2023 as part of the Sacred Ensembles of the Hoysalas, it is celebrated for its hyper-realistic soapstone sculptures covering every surface of the structure.
Dakshineshwar Kali Temple
A world-famous 19th-century temple complex on the Hooghly River, immortalized by its association with the saint Sri Ramakrishna Paramahamsa.
Kalighat Kali Temple
A major Shakti Peetha where the toes of Sati's right foot fell, serving as the spiritual heart of Kolkata.
Hangseshwari Temple Bansberia
A unique temple with 13 lotus-bud towers, representing the human body's anatomy according to Yoga and Tantra.
Vaishno Devi Temple
The Vaishno Devi Temple, a sacred cave shrine nestled in the Trikuta Mountains of Jammu and Kashmir, is one of India's most visited pilgrimage sites, where millions trek 12 km each year to seek blessings of Mata Vaishno Devi at the holy cave complex.
Dhari Devi Temple
A sacred Shakti temple on the banks of the Alaknanda River, considered the guardian deity of the Char Dham Yatra and famous for the idol that changes color three times daily.
Kalkaji Temple
An ancient temple dedicated to Kalka Devi, believed to date back to the Satya Yuga, and highly crowded during Navratri.
India's temples are living traditions — not museums. Every temple has its own customs. This guide helps first-time visitors prepare with confidence and respect.
Foreign visitor information is being researched
Please verify with the official temple authority before planning your visit.
Foreign Visitors
Verify Before VisitingVisitor Information
Entry policies vary between temples. Most temples welcome visitors, while some may restrict access to specific areas, rituals, or the inner sanctum. Always verify the latest entry guidelines with the official temple authorities before your visit.
Modest clothing is expected at every Indian temple — a sign of respect, not a restriction. Think of it as dressing for a formal ceremony.
A scarf is always useful — it covers shoulders, works as a head covering, and can double as a makeshift face cover if needed.
Outdoor photography is generally permitted. Indoor photography is often restricted. Always look for signage or ask a priest before taking photos inside.
October to February offers the most pleasant weather, with Mysore Dasara (September-October) being the most spectacular time to visit. Sunset provides panoramic views of Mysore city from the hilltop. Avoid summer (March-June) when temperatures are high. Weekday mornings (7-10 AM) are less crowded than weekends and festival days.
April — June
July — September
English is widely understood at major tourist temples. In smaller local temples, Hindi and the regional language are more common. A smile and simple hand gestures go a long way. Learning a few words of the local language is always appreciated.
Cash (Indian Rupees) is the most reliable option, especially for temple offerings, small shops, and local transport.
UPI digital payments (Google Pay, PhonePe, Paytm) are widely accepted across India — even at roadside stalls. Download one before you arrive.
International credit/debit cards work at most ATMs, hotels, and larger establishments. Smaller vendors may only accept cash or UPI.
Carry small denominations (₹10, ₹20, ₹50, ₹100 notes) for offerings and temple donations. Large notes (₹500, ₹2000) can be hard to break at smaller counters.
Many historic temples have uneven stone floors, multiple steps, and narrow passages. Wheelchair access is limited at older sites — contact the temple in advance.
Basic restroom facilities and drinking water are available at most major temples. Some charge a small fee (₹5–₹10).
Stay hydrated — carry a reusable water bottle, especially in hot climates.
Keep valuables secure — use hotel lockers for passports and excess cash.
Wear comfortable, sturdy footwear — temple floors can be hot, wet, or uneven.
Beware of unofficial guides or touts near temple entrances. Only use authorised services.
Carry a photocopy of your passport and visa. Leave originals in your hotel safe.
Download offline maps — mobile networks can be unreliable near remote temple sites.
These short explanations help make sense of what you see and experience.
Darshan means 'seeing' — but in a temple it means being seen by the deity. It is a sacred moment of connection, not just a viewing.
Removing footwear is a sign of humility. It also keeps the temple floor clean, since devotees sit and pray on the ground.
Food offered to the deity and then distributed to devotees. It is considered blessed. Accept it with both hands and do not discard it.
The bell creates a focused acoustic atmosphere, wards off distractions, and announces your presence before entering the inner sanctum.
Circumambulation (pradakshina) is done clockwise, keeping the sanctum on your right — an auspicious direction aligned with the sun's path.
Flowers symbolise devotion, coconuts represent the ego being broken, incense purifies the air, and lamps represent the victory of light over darkness.
Sacred viewing of the deity; the central act of temple worship.
Clockwise circumambulation of the sanctum.
Blessed food offered to the deity and distributed to devotees.
The innermost sanctum where the main deity resides.
The towering spire above the sanctum, a defining feature of temple architecture.
A pillared hall or pavilion within the temple complex.
The Indian Rupee (?, INR) is the local currency. ATMs are widely available in cities and towns. For temple offerings, keep small notes (₹10, ₹20, ₹50). Most temples accept donations in cash only — digital payments are uncommon at the offering counter itself.
Offerings (dakshina) are given with the right hand. Place cash in the donation box (hundi) or give it directly to the priest. There is no fixed amount — give what feels appropriate. Some temples have fixed fees for special entry or puja participation.
Shoes and sandals are removed before entering the temple building. Most temples have a designated shoe counter (free or a small fee of ₹5–₹20). Socks are generally allowed. In monsoon, carry a plastic bag for wet shoes.
Darshan queues can take 30 minutes to 3 hours at popular temples. Many offer paid VIP darshan (₹100–₹500) for faster entry. Special queues for women, elderly, and disabled visitors exist at some temples. No line jumping.
Major festivals draw enormous crowds — sometimes hundreds of thousands. Book accommodation months in advance. Expect road closures, restricted vehicle access, and limited phone network. Arrive early (before dawn) to avoid the worst congestion.
Always look for signage before taking photos. When in doubt, ask a priest. Never take photos of devotees in prayer without permission. Selfie sticks are banned at most temples. Silently switch your phone to silent mode.
Police / Ambulance / Fire: 112 (National Emergency Number)
Tourist Helpline: 1800-111-363 (Multi-lingual, Ministry of Tourism)
Women's Helpline: 1091
Temple-specific visitor information is continuously researched and updated from official sources. Where specific data is unavailable, general India travel guidance is provided. Always verify current policies with the temple authority before your visit.
Information last verified July 2026. Temple-specific data coming soon.
Continue your journey through the spiritual and architectural wonders of India.

The Virupaksha Temple in Hampi, Karnataka, is a UNESCO World Heritage Site and the oldest functioning temple in India, dedicated to Lord Shiva as Virupaksha.

The Badami Cave Temples are a complex of four rock-cut cave temples carved into the soft sandstone cliffs of Badami, the capital of the Early Chalukya dynasty. Dating from the 6th-7th century CE, these caves represent the earliest known examples of South Indian temple architecture in rock-cut form and are considered the birthplace of Chalukya art. The site is on UNESCO's tentative list of World Heritage Sites.

The Durga Temple at Aihole, built in the 7th-8th century CE, is a distinctive architectural experiment of the Early Chalukya period. Featuring a unique apsidal (horseshoe-shaped) plan modelled after a Buddhist chaitya hall, a raised gallery with carved stone pillars, and a massive Dravidian-style shikhara, it represents the creative fusion of architectural traditions that Characterises Aihole as the 'cradle of Indian temple architecture.'

The Lad Khan Temple at Aihole is one of the oldest surviving stone temples in India, dating to the 5th century CE. Built by the Early Chalukya dynasty, the temple is a key monument in the evolution of Hindu temple architecture, representing an early experimental phase when temple builders were adapting earlier wooden and brick construction methods into permanent stone forms. The temple features a flat-roofed mandapa with 16 carved stone pillars and a small ground-level sanctum.

The Meguti Temple atop the Aihole hill is a Jain temple built in 634 CE by Ravikirti, the court poet of the Chalukya emperor Pulakeshin II. The temple is historically paramount for its inscription — the Aihole Prashasti — which provides the earliest known securely dated reference in Chalukya history and records the military campaigns of Pulakeshin II, including his victory over the Pallava king Mahendravarman I.

The Hoysaleswara Temple in Halebidu, built circa 1121-1160 CE, is the largest Shiva temple built by the Hoysalas. Inscribed as a UNESCO World Heritage Site in 2023 as part of the Sacred Ensembles of the Hoysalas, it is celebrated for its hyper-realistic soapstone sculptures covering every surface of the structure.

The Kedareshwara Temple at Halebidu, built in 1319 CE by the Hoysala king Veera Ballala III, is a Hoysala-era temple dedicated to Lord Shiva. It features the characteristic Hoysala star-shaped platform (jagati), intricately carved soapstone pillars, and elaborate sculptural friezes. The temple is a protected monument under the Archaeological Survey of India.

The Keshava Temple at Somanathapura, built in 1268 CE by Somanatha Dandanayaka, a general of the Hoysala king Narasimha III, is one of the finest surviving examples of Hoysala architecture. Inscribed as a UNESCO World Heritage Site in 2023 as part of the 'Sacred Ensembles of the Hoysalas,' the temple is renowned for its perfectly preserved star-shaped platform, three identical shrines (trikuta), and the most complete sculptural programme of any Hoysala temple.
"Hampi, the capital of the Vijayanagara Empire, became a UNESCO World Heritage site in 1986."